What they were created from and whenThe substance from which Allah, the Most Exalted, created angels is light. It is narrated on the authority of ‘Aa’ishah, may Allah be pleased with her, that the Messenger of Allah, sallallaahu ‘alaihi wa sallam (may Allah exalt his mention), said: “The angels were created from light, the jinn were created from smokeless fire, and Adam was created from that which has been described to you (i.e. in the Qur’an, which is clay).” [Muslim]Prophet Muhammad, sallallaahu ‘alaihi wa sallam, did not explain what light this is that they were created from. Hence we cannot indulge in trying to say more about this matter, because it is the matter of the unseen concerning which no further clarification has been narrated, apart from this Hadith (narration).We do not know when the angels were created, for Allah has not informed us about that. But we do know that they were created before Adam, may Allah exalt his mention, the father of mankind. Allah has told us that He informed the angels that He was going to create a Khaleefah (vicegerent) on earth. Almighty Allah Says in the Noble Qur’an (what means):{And [mention, O Muhammad], when your Lord said to the angels, ‘Indeed, I will make upon the earth a successive authority.} [Qur’an 2:30]Allah also Says (what means): {And when I have proportioned him and breathed into him of My soul, then fall down to him in prostration.} [Qur’an 15:29]Seeing the angelsBecause the angels have bodies of light which are of low density, mankind cannot see them, especially since Allah has not given our eyes the ability to see them.No one has seen the angels in their true form apart from Prophet Muhammad, sallallaahu ‘alaihi wa sallam. He saw Jibreel (angel Gabriel) twice in the form in which Allah created him.On the other hand, different texts indicate that human beings were able to see the angels in human form. An example for this is the long Hadith (narration), ‘Umar Ibn al-Khattab, may Allah be pleased with him, said: “One day while we were sitting with the Messenger of Allah, sallallaahu ‘alaihi wa sallam, there appeared before us a man whose clothes were exceedingly white and whose hair was exceedingly black; no signs of journeying were to be seen on him and none of us knew him. He walked up and sat down by the Prophet, sallallaahu ‘alaihi wa sallam. Resting his knees against his and placing the palms of his hands on his thighs, he said: ‘O Muhammad, tell me about Islam.....’”After asking the Prophet, sallallaahu ‘alaihi wa sallam, other questions, the visitor left and the Prophet said to ‘Umar: “O ‘Umar, do you know who the questioner was?” ‘Umar said: ‘Allah and His Messenger know best’. He, sallallaahu ‘alaihi wa sallam, said: ‘He was Jibreel (Gabriel); he came to teach you your religion.’” [Muslim]Their great physical sizeAllah, the Most Exalted, Says concerning the angels of Hell (what means):“O you who have believed, protect yourselves and your families from a Fire whose fuel is people and stones, over which are [appointed] angels, harsh and severe; they do not disobey Allah in what He commands them but do what they are commanded.” [Qur’an 66:6]It will be sufficient in this regard to quote the narrations which speak of two noble angels.The great size of JibreelThe Messenger of Allah, sallallaahu ‘alaihi wa sallam, saw Jibreel twice in the angelic form in which Allah created him. These two occasions are mentioned in the verse (which means):“And he [i.e. Muhammad] has already seen him [i.e. Jibreel] in the clear horizon.” [Qur’an 81:23]And the verse (which means):“And he certainly saw him in another descent. At the Lote Tree of the Utmost Boundary. Near it is the Garden of Refuge [i.e. Paradise].” [Qur’an 53:13-15]That was when he, sallallaahu ‘alaihi wa sallam, was taken up to the highest heaven during his miraculous ascension to heaven.It is narrated that ‘Aa’ishah, may Allah be pleased with her, said: “I asked the Messenger of Allah, sallallaahu ‘alaihi wa sallam, about these two verses. He said: “That is Jibreel; I never saw him in the form in which Allah created him except on these two occasions. I saw him descending from the heavens, with his huge size filling the horizon between the heaven and the earth.” [Muslim]‘Aa’ishah, may Allah be pleased with her, was asked about the verse (which means): “Then he [Jibreel] approached and descended.” [Qur’an 53:8]She said: “That is Jibreel. He used to come to him (the Prophet) in human form, but on this occasion he came in his real form, and he filled the horizons of the sky.” [Muslim]It is narrated that ‘Abdullah Ibn Mas’ood, may Allah be pleased with him, said: “Muhammad, sallallaahu ‘alaihi wa sallam, saw Jibreel with 600 wings.”[Al-Bukhari]He (Ibn Mas’ood) said concerning the verse (which means):{He certainly saw of the greatest signs of his Lord.} [Qur’an 53:18]“This means green cushions, filling the horizons.”[Al-Bukhari]These cushions that filled the horizons were what Jibreel was seated upon. Ibn Mas’ood also said, “The Prophet of Allah saw Jibreel with his own eyes, on a cushion which filled the space between heaven and earth.”‘Abdullah Ibn Mas’ood said: “The Messenger of Allah, sallallaahu ‘alaihi wa sallam, saw Jibreel in his true form. He had 600 wings, each of which filled the horizon, and there were multi-coloured pearls and rubies falling from his wings.” [Ahmad]Almighty Allah Says, describing Jibreel (what means):“...Indeed, it [i.e. the Qur’an] is a word [conveyed by] a noble messenger [i.e. Jibreel]. [Who is] possessed of power and with the Owner of the Throne, secure [in position]. Obeyed there [in the heavens] and trustworthy.”[Qur’an 81:19-21]What is meant by the “most honourable messenger” here is Jibreel, and the Lord of the Throne is the Lord of Glory, may He be glorified.The great size of the bearers of the Throne:Prophet Muhammad, sallallaahu ‘alaihi wa sallam, said: “I have been granted permission to speak about one of the angels of Allah, one of the bearers of the Throne. The distance from his earlobes to his shoulders is the distance of a 700-year journey.” [Abu Daawood]Anas Ibn Maalik, may Allah be pleased with him, narrated that the Prophet, sallallaahu ‘alaihi wa sallam, said: “I have been granted permission to speak to an angel, one of the bearers of the Throne. His feet are in the lowest earth and the Throne is resting on his horn. The distance from his earlobe to his shoulder is like that of a bird flying for 700 years. That angel says, ‘Glory be to You, wherever You are. ‘” [At-Tabaraani]The wings of the angels:The angels have wings, as Allah Almighty has informed us. Some of them have two wings, some have three or four, and some have more than that.Allah, the Most Exalted, Says in the Noble Qur’an (what means): “[All] praise is [due] to Allah, Creator of the heavens and the earth, [Who] made the angels messengers having wings, two or three or four. He increases in creation what He wills. Indeed, Allah is over all things competent.” [Qur’an 35:1]Moreover, We have already mentioned (in part one) the narration in which the Messenger, sallallaahu ‘alaihi wa sallam, stated that Jibreel has 600 wings.The beauty of the angels:Allah has created them in a noble and beautiful form, as Allah Says of Jibreel (what means): “... [The Qur’an was] Taught to him by one intense in strength [i.e. Jibreel] —One of soundness. And he rose to [his] true form.” [Qur’an 53:5-6]Ibn `Abbaas, may Allah be pleased with him, said: “(One of soundness) means one whose appearance is beautiful.” Qataadah, may Allah have mercy upon him, said regard the same verse: “One whose form is tall and beautiful.” There is no contradiction between the two views, for he (Jibreel) is both strong and of a beautiful appearance.The idea that angels are beautiful is well-established in people’s minds, just as the idea that devils are ugly is also well-established. Hence, we often hear people liken beautiful human beings to angels. Look at what the women said when they saw Prophet Yusuf, may Allah exalt his mention, in the verse (which means): “And when they saw him, they greatly admired him and cut their hands and said, “Perfect is Allah! This is not a man; this is none but a noble angel!’ [Qur’an 12:31]Similarity in appearance and form between angels and humans:The Messenger of Allah, sallallaahu ‘alaihi wa sallam, said: “The Prophets were shown to me (during his ascension), and I saw Moosaa (Prophet Moses), a man of average build, looking like one of the men of (the tribe of) Shanu’ah. And I saw ‘Eesa Ibn Maryam (Prophet Jesus, son of Mary), and the person I have seen who most resembles him is ‘Urwah Ibn Mas’ood. And I saw Ibraaheem (Prophet Abraham), and the one who most resembles him is your Companion (meaning himself). And I saw Jibreel; the person I have seen who most resembles him is Dihyah.” [Muslim and At-Tirmithi]Is this a similarity between Jibreel’s true form, or the form which Jibreel took when he appeared in human form? Certainly, it is the latter, because as we shall see, Jibreel often used to appear in the form of Dihyah Ibn Khaleefah, may Allah be pleased with him. This is proven by the narrations in which the Prophet, sallallaahu ‘alaihi wa sallam, described Jibreel in his real shape having 600 wings.Variations in their physical shape and status:The angels are not all the same in their physical shape and status. Some of them have two wings, some have three, and Jibreel has 600 wings. They vary in their status before their Lord, Most High. Allah Says (what means): “[The angels say], ‘There is not among us any except that he has a known position’”. [Qur’an 37:164]As concerning Jibreel, Allah Says (what means): “[That] indeed, it [i.e. the Qur’an] is a word [conveyed by] a noble messenger [i.e. Jibreel]. [Who is] possessed of power and with the Owner of the Throne, secure [in position]”[Qur’an 81.19-20]This means that he (Jibreel) has a high status and important rank before Allah.The best of the angels are those who were present at the battle of Badr. Rafaa’ah Ibn Raafi’, may Allah be pleased with him, narrated that Jibreel came to the Prophet, sallallaahu ‘alaihi wa sallam, and said: “What do you think of the people of Badr among you (i.e., who were present at Badr)?” He, sallallaahu ‘alaihi wa sallam, said, “They are the best of the Muslims” or similar words. Jibreel said: “The same is true regarding the angels who were present at Badr.” [Al-Bukhari]Article source: http://www.islamweb.net/emainpage/