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The best thing about the month of Ramadan is that it is a time of purification. It is a time of abstinence from our everyday luxuries. But it is not only food and drink that we are referring to.Free from the daily distractions we have a hope of focusing our attention on the only thing that matters: becoming mindful of the Almighty and drawing closer to Him. We watch our language and carefully guard our speech to avoid backbiting or lying. We frequent the masjid and those of us who would otherwise miss prayer become more heedful.Our Prophet Muhammad, sallallaahu ‘alaihi wa sallam, told that when Ramadan comes the gates of Paradise are opened and the devils are chained. We are told to fast for the sole purpose of gaining Taqwa (consciousness of Allah). Allah says in the Qur’an (what means): "O you who believe, fasting has been prescribed upon you as it has been prescribed upon those before you, so that you may attain Taqwa." [Qur’an, 2:183] Ramadan is the month when our sins are forgiven, our prayers answered, our good deeds multiplied. One would be a fool not to take advantage of it.Ramadan is undoubtedly a special month. We are motivated to do good deeds during this period more than any other time of the year.We must continue our gracious struggle towards Taqwa throughout the year. Indeed, throughout our lives. As Muslims, we practise our religion in every aspect of our existence, at every moment we live. Islam is not simply a religion we adopt once a week, or once a year. It is a constant effort to gain greater faith through all of our actions, day and night, Ramadan or not.We ask our fellow brothers and sisters not to go back to the prohibited things after a long month of fast. We should continue to watch our tongues, and observe our prayer. It will be a struggle, no doubt, but Allah promises help those who strive for His sake saying (what means): "As those who strive in Our cause, We will surely guide them in Our paths. And indeed, Allah is with the doers of good." [Qur’an, 29:69]A mission even as simple as "doing good" is extremely difficult at first, with Satan's whispers deafening our ears and the worldly life's pleasures blinding our eyes. But according to Allah's promise, if we patiently persevere, Allah will guide us, thus making our paths easier. So as difficult as it may sound now, giving up the things that take us away from Allah will get easier every day, until it becomes natural. It is in man's innate nature to seek Allah, so it cannot be so hard after all. Allah says in a Hadith Qudsi: "And if he (My Slave) draws near to Me a hand's span, I draw near to him an arm's length; and if he draws near to Me an arm's length, I draw near to him a fathom's length. And if he comes to Me walking, I go to him at speed." [Al-Bukhari and Muslim]If we continue to make an effort to reach Allah, He will make our sacrifices easier and reward us thereafter.Let us make our Ramadan resolutions last a lifetime. Let us have the intention of transformation. Let us struggle for the sake of Allah day after day. Let us chain Satan and work hard to keep our gates to Paradise wide open even after Ramadan. Let us give the fruits of our fasting a true chance to last more than a month, a chance of influence our everyday lives, and eventually our Hereafter.Let us resolve to shape our lifetime and our eternity. Article source: http://www.islamweb.net/emainpage/ 

Katara Cultural Village inaugurated Tuesday the Syrian Corner in the vicinity of the Golden Masjid, with the opening of a model of the 'Minaret of the Bride' inspired by the Umayyad Mosque in Damascus, designed by the visual artist Zaina Abara.The work embodies one of the most important architectural symbols in Islamic history and Damascene memory, as the Minaret of the Bride is the oldest minaret of the Umayyad Mosque, and constitutes a spiritual and architectural symbol that has been linked to the city's conscience for centuries.The model was executed in a contemporary artistic style that preserved the spirit of Damascene architecture and its decorations, while the presence of jasmine stands out as a symbol of identity and nostalgia, giving the work an emotional dimension that expresses the relationship of Syrians with their history and aesthetic memory.In his remarks, General Manager of Katara Dr Khalid bin Ibrahim al-Sulaiti said that the opening of the Syrian corner falls within Katara's vision to enhance the presence of arts and cultural symbols in the public space of the Cultural Village, and to make human heritage available to the public in an interactive way, which contributes to strengthening bridges of communication and cultural dialogue between peoples.Charge d'Affaires at the Syrian embassy in Doha Dr. Bilal Turkiya emphasised that the artwork embodies a deeply rooted cultural and spiritual value in the history of Syria, as the Minaret of the Bride is not only an architectural landmark that the Umayyad Mosque in Damascus boasts of, but also a symbol of the oldest continuously inhabited capital that has carried throughout its history a message of intellectual and cultural radiance whose impact has extended from Damascus to the capitals of the world.He added that the presence of this model in Katara represents a cultural bridge connecting Damascus and Doha, and allows the public to learn about the depth of Syrian heritage and its authentic aesthetics, expressing his gratitude to Katara for embracing this work that embodies the memory of a people and the identity of a city.In turn, artist Abara said that the Minaret of the Bride is a historical, spiritual, and cultural symbol linked to the city of Damascus for centuries, expressing her hope that the artwork will serve as a bridge between memory, nostalgia, and hope. She noted that reinterpreting the minaret in this artistic form aims to preserve its authenticity and keep it alive in the collective consciousness of future generations.The sculpture represents an artistic restoration of the oldest minarets of the Umayyad Mosque in Damascus, which were built in the Umayyad era and then witnessed successive architectural touches throughout the ages. The work is based on highlighting the geometric and decorative details that characterize the Damascene architecture, with a contemporary treatment that enhances the symbolic dimension of the minaret as a cultural radiance.Abara, who resides in Qatar, is a member of the Qatar Fine Arts Society. Her work focuses on documenting and reformulating the Arab visual identity in a contemporary aesthetic language. She has participated in local and international exhibitions and held a solo exhibition in Katara in 2018.