Qatar

Wednesday, February 18, 2026 | Daily Newspaper published by GPPC Doha, Qatar.

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Beyond its spiritual significance, Ramadan shapes daily routines, social interactions, and even economic behaviour. PICTURE:Thajudheen

Ramadan a month of self-discipline, responsibility, and rational living

As we are on the eve of the Holy Month of Ramadan, life across Qatar and other Islamic countries undergoes a profound transformation. Beyond its spiritual significance, Ramadan shapes daily routines, social interactions, and even economic behaviour. In recognition of these unique rhythms, the General Secretariat of the Council of Ministers recently announced that government entities will operate for five hours daily, from 9am to 2pm. Remote work is permitted for up to 30% of employees, with priority given to Qatari mothers and individuals with disabilities, ensuring operational continuity while accommodating the physical and spiritual demands of fasting. Employees may also benefit from flexi-time if they start at 10am, provided they complete the official five-hour workday. This flexibility reflects a broader understanding that Ramadan is not measured by the length of time spent at work or school, but by the quality of engagement and presence. Schools, too, adjust their schedules during the Holy Month. Reduced school hours are not simply a temporary administrative measure; they acknowledge the physical and psychological demands of fasting while maintaining a commitment to effective learning. Shortened hours allow students to focus better, teachers to deliver lessons with energy and attention, and the entire educational environment to align with the spiritual and cultural atmosphere of the month. Academic achievement, during this period, is increasingly seen as a matter of quality rather than quantity: the effectiveness of interaction, comprehension, and focus takes precedence over rigid adherence to long schedules. Fasting in Ramadan is more than an act of individual devotion; it is a behavioural system with far-reaching economic and social implications. At its core, the philosophy of fasting emphasises self-discipline, rational consumption, and the postponement of immediate gratification. Observing these principles can help individuals and societies confront a culture of excess, impulsive spending, and overconsumption of both essential and luxury goods. By abstaining from food and drink during daylight hours, people gain awareness of habitual or unnecessary consumption. This awareness can reduce food waste, lower unnecessary demand, and mitigate inflationary pressures on essential goods. Ramadan also fosters a culture of charity and solidarity. Obligatory almsgiving, or Zakat, encourages the redistribution of wealth, shifting part of household income from discretionary or luxury spending to productive social investment. This redistribution enhances social equity, increases the purchasing power of lower-income groups, and promotes a more balanced economy. Communities that embrace these values during Ramadan experience both spiritual and practical benefits, as charitable giving strengthens social cohesion and nurtures a sense of collective responsibility. Delaying gratification is another key lesson with economic significance. Societies that master the art of postponing immediate consumption in favour of future goals are better positioned to accumulate savings, finance investment, and reduce dependence on external capital. Ramadan cultivates this principle on a personal level, teaching financial discipline and long-term planning in a way that resonates across households, institutions, and the broader economy. Moreover, productivity during Ramadan is increasingly viewed through the lens of efficiency and meaning rather than sheer hours worked. Shortened workdays encourage employees to focus on results and quality, fostering moral capital – honesty, commitment, and excellence – key drivers of sustainable growth. Similarly, voluntarily reducing consumption alleviates pressure on natural resources, promotes environmental sustainability, and aligns with the principles of a green economy. Ultimately, the challenge lies not in practising these behaviours for a single month, but in transforming them into lasting habits that continue beyond Ramadan. When the principles of fasting – self-discipline, rational consumption, generosity, and thoughtful planning – become embedded in societal culture, communities gain both spiritual reward and economic stability. Ramadan, therefore, is much more than a time of fasting. It is a spiritual school and an economic laboratory, teaching lessons in patience, responsibility, and mindful living. By harmonising institutional practices, such as flexible civil service hours and adjusted school schedules, with the broader objectives of the holy month, society can cultivate balance, equity, and sustainability. In doing so, Ramadan offers a powerful reminder that true progress – spiritual, social, and economic – is measured not by hours spent, but by the depth of presence, the strength of character, and the lasting impact of our choices.

Gulf Times

Eight Arab and Islamic countries strongly condemn Israel's decision to classify West Bank lands as "state property"

The Foreign Ministers of the State of Qatar, the Hashemite Kingdom of Jordan, the United Arab Emirates, the Republic of Indonesia, the Islamic Republic of Pakistan, the Republic of Turkiye, the Kingdom of Saudi Arabia, and the Arab Republic of Egypt strongly condemn the decision issued by Israel to classify West Bank lands into so-called "state property", and to approve large-scale procedures for land registration and settlement in the occupied West Bank, for the first time since 1967.This illegal step constitutes a dangerous escalation aimed at accelerating unlawful settlement activity, land confiscation, entrenching Israeli control, and imposing illegal Israeli sovereignty over the occupied Palestinian territory, thereby undermining the legitimate rights of the Palestinian people. **media[417888]**Eight Arab and Islamic Countries Strongly Condemn Israel's Decision to Classify West Bank Lands as "State Property" The ministers affirm that these measures represent a blatant violation of international law and international humanitarian law, particularly the Fourth Geneva Convention, as well as a violation of relevant Security Council resolutions, foremost among them Resolution 2334. This decision also contradicts the Advisory Opinion issued by the International Court of Justice regarding the Legal Consequences arising from the Policies and Practices of Israel in the Occupied Palestinian Territory, which stressed the illegality of measures aimed at altering the legal, historical, and demographic status of the occupied Palestinian territory, the necessity of ending the occupation, and the prohibition of the acquisition of land by force. This step reflects an attempt to impose a new legal and administrative reality intended to consolidate control over the occupied land, undermining the two-state solution, eroding the prospects of establishing an independent and viable Palestinian state, and jeopardizing the chances of achieving a just and comprehensive peace in the region.The ministers reiterate their categorical rejection of all unilateral measures aimed at changing the legal, demographic, and historical status of the occupied Palestinian territory, stressing that these policies constitute a serious escalation that will further increase tension and instability in the occupied Palestinian territory and the region as a whole.They also call on the international community to assume its responsibilities and take clear and decisive steps to halt these violations, ensure respect for international law, and safeguard the inalienable rights of the Palestinian people, foremost among them the right to self-determination, the end of the occupation, and the establishment of their independent and sovereign state along the June 4, 1967 lines, with East Jerusalem as its capital.