Always keep in mind that trials are inevitable and people deal with trials in a variety of ways. Allah Says (what means): “And We will surely test you with something of fear and hunger and a loss of wealth and lives and fruits, but give good tidings to the patient, who, when disaster strikes them, say, ‘Indeed we belong to Allah, and indeed to Him we will return.’ Those are the ones upon whom are blessings from their Lord and mercy. And it is those who are the [rightly] guided.” [Qur’an 2:155-157]
Commenting on this verse, Ash-Sharabaasi, may Allah have mercy upon him, said: “You all are going to be tried with some kind of these trials. But you will be different in your attitude and responsibility towards these trials.”
Some people have patience and others have none. Some recover and others do not. Trials teach all of us, but only one group is deserving of the reward. “And give good tidings to the patient.” This suggests that since man must be subjected to trials, and since he is going to be afflicted by one form of a trial or another, it is then better for him not to become anxious.
Man is going to be tried whether he accepts this fact or not. Since he is going to receive a reward for the trial if he is patient, it is then better for him to be considered from this good group “And give good tidings to the patient.”
Don’t become pessimistic: Don’t shut your eyes only seeing the darkness of grief and worry. It will lead you into depression and isolation waiting for death to arrive, and that is a bleak existence for anyone, especially for someone who is faced with illness. Try not to allow grief and sadness overcome your heart or over burden your mind. Don’t give an opportunity for the devil to whisper to you and try to cause you mental distress that will only add to your pain and suffering. Al-Sa’adee said: “Don’t you know that weakness of the heart and its delusions are truly the incurable illness?”
The strength of the heart and its reliance upon Allah are the examples of strong men. How many hospitals are filled with patients suffering from delusions and paranoia? These delusions and anxieties affect even healthy people and will sometimes cause madness and mental problems.
Therefore, the health of the heart is the basis for the health of the body, and the disease of the heart is the true disease. Man may go through psychological instability where he finds the world a narrow place of distress. But, if the sick allow these thoughts to control their mind, it will add to their distress and their wish for death - possibly to the extent of contemplating suicide.
One may wish to die because of pressure and pain, but we must realise that an early end results in punishment within the grave. So, by living they are afforded more time to repent and turn back towards Allah, and that is surely better. The Prophet, sallallaahu ‘alaihi wa sallam, said: “No one among you should wish to die because of distress. But if he must do so, then he should say, ‘OAllah give me life as long as life is better for me, and cause me to die as long as death is better for me’.” [Al-Bukhari]
Look within yourself for the cause of your illness and treat it with lawful medical treatments. Don’t ignore your illness - seek medical attention right away. Doctors have only been able to make as many strides in medicine thus far because Allah has allowed them to do so. Every disease has a cure except death. Try to search out and find a righteous Muslim physician if possible.
You should question yourself and be fair, do not deceive yourself: If you are afflicted with a distress hardship, look first for the reasons and reprimand yourself. Allah Says (what means):
“What comes to you of good is from Allah, what comes to you of evil (O Man) is from yourself…” [Qur’an 4: 79]
“And whatever strikes you of disaster, it is what your hands have earned.” [Qur’an 42: 30]
When you are grieving and don’t know the reason behind it, then do no let grief find a way into your heart. Learn that Allah decrees everything and nothing that strikes you should have missed you; and nothing that has missed you, should have struck you. Beware of saying anything that may indicate irritation and dissatisfaction with Allah’s Decree, such as saying: “O Lord, why have you afflicted me with this?”
Be confident that Allah knows what is best for you: You should place your trust in Allah and must remember that you do not know the wisdom behind this trial, perhaps it will make you stronger and lead you on a path to a better life. We should never limit Allah’s wisdom to our comprehension level, because we will never be able to comprehend it - it is above our capability to understand .We should, however, know for a certainty that Allah does not intend harm because it is harmful. Harm with Allah is not intended for itself but for other things that may bring good.
Ibn Uthaymeen, may Allah have mercy upon him, said: “Allah doesn’t particularly intend harm for a person when He causes him to become ill. Allah intends for the disease to take place and the disease is what may harm man. But He did not intend harm for man. He intends for him only the good from it. Sometimes, the Divine Wisdom may be apparent to the sick, and sometimes it may not. As Allah has said (what means): “And fear a trial which will not strike those who have wronged among you exclusively, and know that Allah is severe in penalty.” [Qur’an 8:25]
Remember Allah and ask Him for forgiveness much: Ali, may Allah be pleased with him, said: “When Allah guides His servants to ask for forgiveness, He helps them to achieve what they request.” Allah has said (what means): “But Allah would not punish them while you are amongst them. And Allah would not punish them while they seek forgiveness.” [Qur’an 8:33]
Allah has told us that He would not punish someone who seeks forgiveness, because sincere forgiveness removes the sin that is the reason for the punishment. The Prophet, sallallaahu ‘alaihi wa sallam, said: “He who is constant in seeking forgiveness, Allah will make for him a way out of any distress, release from grief, and provide for him from where he does not expect it.” [Abu Daawood and Ibn Maajah]
So whoever believes in Allah alone and seeks forgiveness from Him, He will provide for him an appointed term, and whoever does good after that, He will increase him from His Grace.
Supplicate with a humble heart and a crying eye asking Allah to cure you: Try to take advantage of the time when supplications are more likely to be answered, praising Allah and calling upon Him with His Beautiful Names. It is also recommended to give something in charity from the best of your possessions before making your supplications. Understand and realise that illness is not the end of your life. If Allah has taken something from you, think of all the things that He has given you and all of the things that you still have.
A believer always strives for the pleasure of his Lord and does not stop because of disease or a trial. The best example is the example the scholar of this nation; Ibn ‘Abbaas, may Allah be pleased with him, when he lost his vision and said: “If Allah has taken from my eyes their light, it is in my tongue and heart that I will find the light. My heart is bright and my mind has no defects. And in my mouth there is a sharp, authentic sword.”
Guard the mandatory acts of worship (Faraa’id): do not neglect them to the best of your ability. If you have any questions, ask people of knowledge. Perform many good and righteous deeds as possible. If someone else can do them for you on your behalf, this is also acceptable. Beware of any practice that is not lawful, especially those against our faith, such as slaughtering animals to anything other than Allah, hanging charms, seeking refuge with jinn or going to sorcerers.
When you are physically able, try to occupy your time with beneficial things like reading. Find activities that you enjoy and that will distract you from your disease and worries.
Always remember that your faith can and does make miracles: Do not underestimate the effect of reliance upon Allah. There are many incidents that have been witnessed where the impossible becomes possible by the power of faith.
Although the cure for illness is out of our hands and is up to Allah alone, we can still do something to make a difference to those who are suffering. It is unfortunate that often times we belittle the impact we can have on others, especially to those who are ill. Just a smile or a funny story to make someone laugh and forget their worries for a moment is something that can be remembered for years - because it made an impact and it made a difference. How many times have we experienced the impact ourselves in our own lives when someone visited us or gave us a call - just at the time when we were at our lowest moment? Most of us will never forget that person who took the time to think about us, and we always remember them fondly because they - without realising it - helped to shine some light on our dark days.
Article source: http://www.islamweb.net/emainpage/
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