Many times in the Qur’an, there are expressions like “will you not take heed?” “...there is a sign for thinking men” which emphasise the importance of pondering on the signs of Allah. Allah has created an endless list of things to be the subjects of pondering. Everything we see and sense is indeed a manifestation and sign of Allah; so all those in heavens and in earth and in between may be a means of pondering for us. Allah says (what means): “He causes to grow for you thereby the crops, olives, palm trees, grapevines, and from all the fruits. Indeed in that is a sign for a people who give thought.” [Qur’an 16: 11]
Let’s think for a while of one of the items mentioned in the above verse; for instance, the “date-tree, as well known, grows up from a seed out of the earth. From this tiny seed (a seed is not even 1 cm3 in size), an enormous wooden mass of several metres long and hundreds of kilograms of weight, forms. The only thing that seed can use while constituting this great mass is the earth in which it is buried.
How can a seed know how to constitute a tree? How does it know how to decompose the necessary substances in the soil to form food? How can it predict the required shape and structure? This last question is especially important, because it is not an ordinary wooden piece that emerges out from the seed. The seed develops a complex living organism with roots for assimilating substances from the earth, with veins in itself and with branches that are perfectly organised. A human being has difficulty while drawing even a picture of a tree, but on the other hand a simple seed can produce that extremely complex object using the substances in the soil.
This observation concludes that a seed is extremely intelligent and wise, even more than us. Or better to say, there is an amazing intelligence in what a seed does. But what is the source of that intelligence? How can it be possible for a seed to have such an intelligence and memory like a computer “chip”?
The chips are produced by people who have intelligence and knowledge. Just like a seed which is created by Allah with the ability to develop a tree. Every seed on earth is encompassed by Allah and grows within His knowledge. He Almighty says (what means): “Indeed, Allah is the cleaver of grain and date seeds. He brings the living out of the dead and brings the dead out of the living. That is Allah; so how are you deluded?” [Qur’an 6: 95]
A seed is merely one of the numerous signs that Allah has created in the universe. If men begin to think with not only their minds but also with their hearts, asking the question of ‘why’ and ‘how’ to themselves, they can understand that all the universe is a proof of the existence and power of Allah, the Most Exalted.
However, the unbelievers cannot understand such things, since they don’t have the ability to “see” this purpose- as the Qur’an expresses (what means): “…They have eyes with which they do not see…” [Qur’an 7: 179] i.e., they do not have the wisdom and comprehension to realise the important reality with their materialistic vision.
On the other hand, believers are different than this ‘blind’ group, because they realize and accept that the whole universe is created by Allah with a certain aim and wisdom. This belief is the first step of faith. As faith and wisdom, both of which are in parallel, increase, they will start to identify every detail of Allah’s creation.
One of the things to be done to identify the details of Allah’s Creation is to be careful and observant. Because the ability to see the signs of Allah and not to be “blind” like the unbelievers, require a high concentration.
Allah Almighty says (what means): “Unquestionably, to Allah belongs whatever is in the heavens and earth. Already He knows that upon which you [stand] and [knows] the Day when they will be returned to Him and He will inform them of what they have done. And Allah is Knowing of all things..” [Qur’an 24: 64]
“Unquestionably, they are in doubt about the meeting with their Lord. Unquestionably He is, of all things, encompassing.” [Qur’an 41:54]
One should train himself to recognise the signs of Allah and should always keep this in mind. Otherwise, mind will start to wander, jumping from one topic to another, wasting time thinking about useless things.
Mind is like water; unless it is directed which way to flow, it spreads away, to the places that you would not want it to flow. This is a kind of unconsciousness; you can not control your mind. You can not focus and concentrate on a subject. Actually, you can not conceive the truth behind the events happening and also can not ever have the competence to interfere in them. On the contrary, your mind gets directed by those events. You are “bewildered” all the time, which is not an attribute of a believer, but the unbelievers, as Allah Almighty Says (what means): “...And he who associates with Allah – it is as though he had fallen from the sky and was snatched by the birds or the wind carried him down into a remote place.” [Qur’an 22: 31]
Believers, on the other hand, are the ones who direct their minds, try to better perceive Allah, and who try to better serve His religion. The believers are the ones “who turn away from ill speech” [Qur’an 23:3]. They free their minds from any useless thoughts and whenever they realise the appeal of Satan, they rescue themselves just like Allah Almighty Says in the Qur’an (what means): “Indeed, those who fear Allah – when an impulse touches them from Satan, they remember [Him] and at once they have insight.” [Qur’an 7: 201]
Therefore, the believers should be careful to keep their minds free of useless thoughts and ponder only on useful things that serve them in their life and keep them close to the Mighty Creator.
Article source: http://www.islamweb.net/emainpage/
Prophet Muhammad’s kindness
The Prophet Muhammad (sallallaahu ‘alaihi wa sallam) was especially fond of children and used to get into the spirit of childish games in their company. He would have fun with the children who had come back from Abyssinia and tried to speak in Abyssinian with them. It was his practice to give lifts on his camel to children when he returned from journeys. [Al-Bukhari]
He (sallallaahu ‘alaihi wa sallam) would pick up children in his arms, play with them, and kiss them. A companion, recalling his childhood, said: “In my childhood I used to fell dates by throwing stones at palm trees. Somebody took me to the Prophet who advised me to pick up the dates lying on the ground but not to fell them with stones. He then patted me and blessed me.” [Abu Daawood]
Towards the Poor
The Prophet (sallallaahu ‘alaihi wa sallam) enjoined upon Muslims to treat the poor kindly and to help them with alms, zakat, and in other ways. He said: “He is not a perfect Muslim who eats his fill and lets his neighbour go hungry.”
He (sallallaahu ‘alaihi wa sallam) asked: “Do you love your Creator? Then love your fellow beings first.”
Monopoly is unlawful in Islam and he (sallallaahu ‘alaihi wa sallam) preached that: “It is difficult for a man laden with riches to climb the steep path that leads to bliss.”
He (sallallaahu ‘alaihi wa sallam) did not prohibit or discourage the acquisition of wealth but insisted that it be lawfully acquired by honest means and that a portion of it would go to the poor. He advised his followers: “To give the labourer his wages before his perspiration dried up.”
He (sallallaahu ‘alaihi wa sallam) did not encourage beggary either and stated that: “Allah is gracious to him who earns his living by his own labour, and that if a man begs to increase his property, Allah will diminish it and whoever has food for the day, it is prohibited for him to beg.”
To his wife he (sallallaahu ‘alaihi wa sallam) said: “O ‘Aa’ishah, love the poor and let them come to you and Allah will draw you near to Himself.” [Al-Bukhari]
One or two instances of the Prophet’s concern for the poor may be given here. A man from Madinah, Ibaad Ibn Sharjil, was once starving. He entered an orchard and picked some fruit. The owner of the orchard gave him a sound beating and stripped off his clothes. The poor man appealed to the Prophet (sallallaahu ‘alaihi wa sallam) who remonstrated the owner thus: “This man was ignorant, you should have dispelled his ignorance; he was hungry, you should have fed him.” The poor man’s clothes were restored and, in addition, some grain was given to him. [Abu Daawood]
A debtor, Jaabir Ibn Abdullaah (radhiallah ‘anhu) was being harassed by his creditor as he could not clear his debt owing to the failure of his date crop. The Prophet (sallallaahu ‘alaihi wa sallam) went with Jaabir to the house of the creditor and pleaded with him to give Jaabir some more time but the creditor was not prepared to oblige. The Prophet then went to the oasis and having seen for himself that the crop was really poor, he again approached the creditor with no better result. He then rested for some time and approached the creditor for a third time but the latter was adamant. The Prophet went again to the orchard and asked Jaabir to pluck the dates. As Allah would have it, the collection not only sufficed to clear the dues but left something to spare. [Al-Bukhari]
His love for the poor was so deep that he used to pray: “O Allah, keep me poor in my life and at my death and raise me at resurrection among those who are poor.” [An-Nasaa’ee]
Towards Animals
The Prophet (sallallaahu ‘alaihi wa sallam) not only preached to the people to show kindness to each other but also to all living souls. He forbade the practice of cutting tails and manes of horses, of branding animals at any soft spot, and of keeping horses saddled unnecessarily. [Muslim]
If he saw any animal over-loaded or ill-fed he would pull up the owner and say: “Fear Allah in your treatment of animals.” [Abu Daawood]
A companion came to him with the young ones of a bird in his sheet and said that the mother bird had hovered over them all along. He was directed by the Prophet to replace her offspring in the same bush. [Abu Daawood]
During a journey, somebody picked up some bird’s eggs. The bird’s painful note and fluttering attracted the attention of the Prophet (sallallaahu ‘alaihi wa sallam) who asked the man to replace the eggs. [Al-Bukhari]
As his army marched towards Makkah to conquer it, they passed a female dog with puppies. The Prophet (sallallaahu ‘alaihi wa sallam) not only gave orders that they should not be disturbed, but posted a man to see that this was done.
He stated: “Verily, there is heavenly reward for every act of kindness done to a living animal.”
Article source: http://www.islamweb.net/emainpage/