Every time Mohamed al-Ghoraifi visits Najaf he returns with another precious stone on his finger.
Like for many pilgrims visiting the Iraqi holy city, buying a gemstone ring is part and parcel of the experience.
Ghoraifi, sporting two weighty rings on the right hand and a third on the left on his latest visit, said they formed only a modest part of his collection.
The collection may have cost him a small fortune, but “the stones have enormous value, whatever the cost”, said the 60-year-old pilgrim from Bahrain, wearing a white robe and bedouin scarf.
Ghoraifi’s passion for gemstone rings from Najaf, set with agate stones, rubies or turquoise, is shared by most of the pilgrims, primarily from Iran, who visit the city to pray at Imam Ali’s shrine.
Customers come from “Saudi Arabia, Iran, Bahrain, Kuwait, Oman, Pakistan, Lebanon...” said shopkeeper Fayez Abu Ghoneim.
In a city where several family businesses are renowned for the size and cut of their gemstones, pilgrims amble into Abu Ghoneim’s shop right after visiting the mausoleum of the son-in-law of Prophet Mohamed (PBUH).
“Many of them buy a ring or a rosary as a souvenir of their pilgrimage for family or friends back home,” said Abu Ghoneim.
In Najaf’s main market, strategically located facing the golden gate of the mausoleum, the religious calendar controls the life of gemstone traders like Abu Ghoneim.
Major religious ceremonies for which millions pour into Najaf are boom times, especially as prices shoot up with the increase in demand, sending the most prized rings into the thousands of dollars price bracket.
But not all pilgrims are ready to fork out large sums.
Issa Mussa, a trader in his 70s, said business had declined because the market was being flooded with cheap imports from Turkey, China, Thailand and Iran.
“Now I’ve turned into a ring salesman whereas I used to be a jeweller,” said Mussa.
As for Ali Anwar, he is proud to carry on the artisanal tradition of Najaf, which comes at a price. “Turkish or Thai jewellery is sold by the gram, whereas a Najaf ring is sold individually, for between 40,000 and 50,000 dinars,” or about $35 to $40, not including the price of the stone, he said.
Some clients bring in their foreign-manufactured rings for the stones to be recut in Najaf’s workshops.
Imported rings are sold by the armful, at a little over $10 apiece, during major religious holidays.
Customers and window shoppers pack the alleyways of the market, a maze of shops built in the yellow stone of the Karbala region and with the names printed in blue mosaic.
The market with its Islamic-inspired architecture plays host in the off-season mostly to Najaf’s religious scholars and their students, both local and non-Iraqi, who are estimated to number 25,000.
For pilgrims, the purchase of a Najaf ring is seen by many as the final rite.
As Sheikh Jassem al-Mandalawi, 42, explained to AFP, certain rocks bring “pardon, such as onyx from Yemen, while emerald is a portent of success”.
A ring with a red agate stone or a sapphire can sell for 100,000 dinars or more, he said.
The “must-have” item is the Najaf quartz, a stone that looks like glass but is solid as rock, and which is found in the desert that encircles the city, explained Mohamed al-Shamarati, 30, a trader in precious stones.
He said young single women bought his rings to help them find a husband.
For Abu Abbas, a 40-year-old from a remote area outside Najaf, a ring engraved with a verse from the Qur’an or one of the 99 names of Allah can also protect the wearer. “I often travel through desert areas and could be attacked with guns at any time,” he said, as he scoured the shops for the right stone.
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